Kim du Toit wrote:More than a couple of people have written to me and asked questions like: "If you profess to be an atheist, to what do you ascribe your moral standards?", or "If you're an atheist, why do you use words like godless to denote evil people (like [redacted])?"
I once vowed that I wouldn't discuss this, because one's beliefs (or lack thereof) are a personal matter. But I need to address this issue, once and for all, with the following caveats:
1. If analytical discussion of religion offends you, don't read any further.
2. Don't even think of attempting to convert me, to anything.
3. I'm not going to get into long, didactic arguments about religious arcana -- I hate those kinds of arguments about ballistics, let alone matters of personal faith. So don't write to me with nitpicking criticism.
With that in mind, here goes.
I grew up in a religious household, and attended a private religious boarding school (St. John's College in Johannesburg, which is a high school, despite the name). We had daily chapel services, Mass on Sundays, and could attend a voluntary Mass every morning, if we chose (several boys did, but I didn't). "Divinity" (known as "religious instruction" over here) was not only a twice-a-week class, it was the sine qua non, the very foundation of our education.
One does not go through all of that without retaining some of the basic principles of religion.
What happened to me to change all that was a simple occurrence: the Anglican Church (for that was what we were) changed the language of the Mass from the King James Book of Common Prayer, to a more modern vernacular. I guess they thought that simplifying the beautiful old words would make them more comprehensible to the congregation.
Unfortunately, it did just that for me. Instead of mystery, and tradition going back hundreds of years, we had something that sounded like a text book.
And I realized, once the whole thing became more prosaic (in so many senses of the word), that the underlying principles and morality were the things to be instilled: the religion which accompanied it was just marketing.
How do you make a product desirable to the mass market, to people not familiar with the concept?
1. You say it's special. (In the case of the Jews, you limit the market size -- "only a few chosen ones can have it.")
2. You add little extra bits of packaging (confession, absolution, circumcision, compulsory prayer, clothing, etc.) to differentiate your product from the competition.
3. You offer features which other products don't have (redemption, access to a "special" Paradise, atonement, etc.).
4. You denigrate the competitors' products as being inferior, and/or forecast dire consequences for not using your product ("Tide removes those icky grass stains better than Surf", or "Infidels will roast in Hell for eternity!" -- same thing).
5. In extreme cases, you eliminate competitive user groups (jihad, Crusades, burnings at the stake, etc.).
And so on. If you read any book on marketing, and apply those principles to religion, any religion, you'll see that the entire structure (Islam, Judaism, Catholicism, Methodism etc.) are all packaging covering the same basic product: that which enables people to live together in society, without murdering, raping, pillaging or plundering one another.
Given that Western society, like it or not, is founded upon Judeo-Christian principle, it isn't surprising that I espouse most of those principles myself, as opposed to (say) Confucianism, even though the latter shares many of the same principles.
I happen to think that the Ten Commandments are an excellent precept for civilized existence. I don't care whether God wrote them on stone with lightning, or Moses with a jackhammer -- most of the concepts themselves are excellent ("don't murder, don't tell lies, don't have sex with your friend's wife" etc.) -- and adherence to those simple principles ensures that society will run quite smoothly, as Western society has demonstrated. The Christians added a few good features, such as forgiveness and tolerance, which have also served society well.
Of course, all things taken to extremes can lead to unhappiness, as happened with the Inquisition, "peace at all costs" and similar foolishness, but we all know that can happen.
I saw a phrase recently which pretty much encapsulates my thinking: "cultural Christian", in other words, the product without the packaging or marketing.
And here's my take on the whole thing: I don't care about religion. I don't care what makes people decent and honorable citizens instead of loathsome amoral scumbags like [redacted].
If you ascribe your rectitude to Jaweh, Jesus, Shiva, Allah or Og the God of the Forest, it's all the same to me. If your will to live is sustained by the thought that a kind and caring God is looking after you, good for you. If you treat other people with respect and dignity, and say that Jesus Christ is your inspiration, that's just great.
In other words [mixed metaphor alert], I don't care by what name you call the man who changes the water in your goldfish bowl, as long as you live your life as a decent human being who doesn't harm the lives of other human beings.
If I call [redacted] "godless", it's because they're acting like people without principle -- and most people understand that "godless" means "without moral compass". It's just rhetorical shorthand.
But I reject utterly the notion, for example, that "all goodness comes from Jesus Christ" or any such chauvinism. Kindness and mercy existed long before Christ walked the Earth, just as sweetness existed before Coca-Cola was invented. Codification does not bestow exclusivity, and philosophy isn't governed by patent law.
So don't play gotcha games with me: "Aha! You're really just a Christian!" because that's patent [redacted].
I follow basic Judeo-Christian principles because they work, not because of some incendiary bush episode in the distant past.
Now you know.
Ingemar wrote:What do you think?
The Christians added a few good features, such as forgiveness and tolerance, which have also served society well.
Ingemar wrote:Well, since this is a prayer forum, pray that (if God is even half as real as anyone says he is) God will, any time before I die, reveal himself to me in a way that I will never disbelieve again.
Ingemar wrote:As you know, the first missionaries didn't have any New Testament to work with. All they had are their opinions about who Jesus was, and such.
Ingemar wrote:And this is just one of 17 gospels that didn't make it into the final cut. How do we know that the Christianity purported by Paul and Peter is the right one, that the other Christians who had problems with their beliefs were wrong and that Jesus is who we were taught he is?
Ingemar wrote:I guess the only way I'll know what's true is when I die. I find that utterly dissatisfying.
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