Postby holysoldier5000 » Fri Oct 07, 2005 5:12 am
This might help you in the fight:
In Ephesians 6:10-20 God is trying to help us understand life, both in the larger scene of the world and its ways, and in the immediate situation in which we find ourselves. It is a passage about the struggle of life. This passage in Ephesians points out that life is a conflict. And our experience confirms this. We do not like it, perhaps, but we cannot deny it. When we ask ourselves, "Why is life a struggle?" the Apostle Paul says that it is not what we usually imagine to be the problem -- it is not flesh and blood, it is not other people. We are so inclined to blame someone else. But Paul says it is not against flesh and blood, rather, we are struggling against the principalities and powers, the world rulers of this present darkness, the wicked spirits which are in heavenly or high places. A modern interpretation would be, "the wiles of the devil," how the devil works in his craftiness, in his wiliness, trapping us, snaring us with subterfuges and stratagems. There is much that could be said on that and it would take many messages to cover the approaches the devil can use in influencing our lives. But the point is that we know enough to realize something of our weakness and inadequacy, in our own strength and wisdom, to overcome the stratagems of the devil.
Further, we need to know that we were under attack from the devil through the channels of the world and the flesh. The world is human society influenced by satanic philosophies and reflecting satanic ideas. The flesh is that inner compulsion toward self-centeredness which is a heritage of Adam's fall. Because the flesh is intensely personal and inescapably present, we tried to concentrate upon this. By means of the flesh, the devil attacks us through the channels of our mind, our emotions, and our activities. These constitute our makeup as men, as human beings. That the devil aims to create imbalance, over-emphasis, eccentricity, inflating some aspect of life to outrageous proportions.
His goal is always to produce discouragement, confusion, or indifference. Wherever we find ourselves victims of a state of confusion and uncertainty, or discouragement and defeat, or an indifferent, callous attitude toward life or others, we have already succumbed to the wiles of the devil.
Are you discouraged? Are you confused, uncertain, not knowing what is the truth, what is right, what is the answer? Are you indifferent, letting life go by, living each moment with cynicism, indifferent to what the outcome may be? If so, then you have already become a victim of the wiles of the devil. If these conditions continue, the end inevitably will be barrenness, futility, a wasted life, ruin. That is what the devil aims for.
Jesus said the devil is a liar and a murderer whose aim is to destroy, to wreck, to distort and pervert human life. But, as we have already seen, this need not be. The very passage we are studying describes God's adequate defense against the wiles of the devil. We are urged and encouraged to use it. "Be strong in the Lord," the apostle says, "and in the strength of his might," (Ephesians 6:10 RSV). It is possible to stand; it is possible to overcome. This word is very encouraging to us. But that alone is not enough. That tells us there is an answer but it does not tell us exactly what it is. Our question always is, "How do you do this?" How, exactly, do you become, "strong in the Lord and in the strength of his might?" The answer is, "Put on the whole armor of God," (Ephesians 6:11a RSV). That is where we must begin today. Paul says,
Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness, and having shod your feet with the equipment of the gospel of peace; above all taking the shield of faith, with which you can quench all the flaming darts of the evil one. And take the helmet of salvation, and the sword of the Spirit, which is the word of God. (Ephesians 6:14-17 RSV)
You can see this is highly figurative language. These are not entities in themselves, but are symbols of something real. In order to understand them we must look behind the figures to the reality. We have a clue to the significance of this armor in what I have already pointed out. The armor is the way to be strong in the Lord and in the strength of his might. The armor is nothing more than a symbolic description of the Lord himself. The armor is Christ, and what he is prepared to be, and to do, in and to each one of us. When Paul speaks of these various pieces, he is speaking of Christ and how we are to regard him, how we are to lay hold of him as our defense against the stratagems of the devil. It is not merely Christ available to us, but Christ actually appropriated.
In Romans 13, Paul clearly declares this concept: "Put on the Lord Jesus Christ and make no provision for the flesh, to fulfill the lusts thereof," (Romans 13:14 KJV). Also, writing to his son in the faith, the apostle says to Timothy, "You therefore, my son, be strong in the grace that is in Christ Jesus," (2 Timothy 2:1). That is where our armor lies. Christ is our defense. Therefore, we need to study this armor in order to learn how to lay hold of Christ in a practical way. General truth, I have discovered (and I am sure you have too), does not help us very much.
It is easy to speak in empty generalities about Christian living. Sometimes we pick a phrase out of Scripture and employ it almost as an incantation, some kind of magic defense, going about repeating certain words. But that is not the way the Bible suggests. That is the way the cults treat the Bible. It is easy for us to say glibly to some Christian who is struggling through a difficult time, "Christ is the answer!" Well, yes, Christ is the answer -- but how is he the answer? That is what we need to know, and this is what this armor describes. Jesus Christ is the answer as a specific defense against specific things. Before we look at the armor more precisely, there are two things we need to note which are brought out in this text:
First, there are two general divisions or classifications of the pieces of this armor, indicated by the tenses of the verbs which are used. The first division, covering the first three pieces, is something we have already done in the past if we are Christians: "having girded your loins with truth;" "having put on the breastplate of righteousness;" "having shod your feet with the equipment of the gospel of peace." These all refer to something already done if we are Christians at all. The second division includes those things which are to be put on or taken up at the present moment: "taking the shield of faith;" "take the helmet of salvation," "and the sword of the Spirit." There are, first, the things we have already put on once and need never put on again. But we must be sure they are there and remind ourselves of what they mean. Second, there are aspects of Christ which we take up again and again whenever we feel under attack.
The second thing to note about this armor is that the order in which these pieces are given to us is very important. Learn to pay careful attention to the order in which Scripture puts things. The order of the listing of these items is very, very important. You cannot reverse them or mix them up. The reason many Christians fail properly to exercise the sword of the Spirit is because they have never first girded up the loins with truth. You cannot do it in reverse order. Scripture is very exact in this, so as we go through, let us note carefully the order...
Live your life, love the Lord, and don't forget to laugh...